SGGS Angg 1313.

Raag Kanrah M.4

Kanre Ki Vaar M.4, has 15 pauris. This is pauri no. 2. The pauri is a polite address to God, Praising Him, and recounting the Infinite blessings He gives to all.

Your Light is in all; You are the Life Force in the world; in each and every heart, You lovingly Sport; all meditate upon You; O my Beloved, You are the True, Eternal, Immaculate, Primal Being.

“Sabh Jote Teri Jagjeevna Tu ghat ghat Har rang rangnaa; sabh dhiaave Tudh mere Preetma Tu Sat Sat Purakh Niranjna.”

You are the One Giver, all in the whole world are beggars. All beggars beg for Your Gifts;
You are the servant and the Master too. Through the Guru’s Teachings one gets ennobled and uplifted.

“Eik Dataa sabh jagat bhikareiya Har jache sabh mang mangnaa; sewak Thakur sabh Tu hai Tu hai Gurmatti Har changh changhna.”

Let us all recite the Name of the Lord of the Senses, the Master of all faculties, by reciting, you get all fruits and rewards.

“Sabh kaho mukho Rikhikesh Hare Rikhikesh Hare jit pavhe sabh falh falhnaa.”

Rikhi kesh literally means the hair of a Rishi in a reference to Vishnu. Rikhi also means senses, while kesh here refers to Lord i.e. Lord of the Senses i.e. of our entire body. The famous town in India, Rishikesh carries this meaning. It is believed by the Hindus that, if you bathe at the Ganges here, all your senses will come under control. In the pauri , the name Rishikesh is used for the Formless Lord, as the first line has already clearly stated His Jote is pervading all.‎

Shabad Viakhya by Bhai Manjeet Singh Ji

Shahad Kirtan available on YouTube


Bhai Ji added on April 24, 2026:

God is Formless, Nirankar Ji.

When He is Pleased with Prema Bhagti, He reveals Himself as the Divine Jote which Pervades every pore of the Universe.

In this Pauri, Satguru Ramdas Ji who certainly saw the Divine Jote within and everywhere, says,

“Sabh Jote Teri Jagjeewena Tu Ghat Ghar Har Rang Rangna.”


Bhai Ji added on June 16, 2026:

This is Pauri no. 2 from Kanre Ki Vaar M.4.

In this Pauri Guru Ji Sings Praises of God, and says, You are the Divine Light, the Life Force of the world. You are the One who blesses us with Love (Rang Rangna), for You.

“Sabh Jote Teri Jagjeevna Tu Ghat Ghat Har Rang Rangna.”

All prayer is focused upon You, my Beloved (Pritma), You are True (Sat) and Eternal (Sat), Immaculate (Niranjan, untouched by maya), and Pervading all (Purakh).

“Sabh dhiavhe Tudh mere Pritma Tu Sat Sat Purakh Niranjna.”

You are the One Giver (Benefactor, Dataa), and the whole world begs for You, and from You.

“Eik Dataa sabh jagat bhikhariya Har jache sabh mang manggna.”

As the Guru’s Teachings (Gurmatti), seep in, the mortal realises that You are indeed, also the servant and the Most Benevolent (Chang Changna) Master, too.

“Sewak Thakur sabh Tu hai Tu hai Gurmatti Har Chang Changna.”

Guru Ji concludes by encouraging all to Sing His Praises with the mouth (mukho). The Lord (Hare), is Master of the senses, and Master of all faculties, (Rikhikesh). All fruits and rewards flow from Him, alone.

“Sabh kaho mukho Rikhikesh Hare Rikhikesh Hare jit paavhe sabh falh falhna.”

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